Understanding the Cloze Test questions can sometimes be challenging. If you’ve ever wondered about the cloze test meaning in hindi or sought cloze test practice, you’re in the right place. A Cloze test, as many may know, is essentially a sentence completion test. But it’s not just about filling in the blanks of a sentence; it dives deeper into passages. In these Cloze Test questions, candidates are tasked with picking from several alternatives for each word that’s blanked out in a passage. Why is this done? Well, the main goal is to evaluate the candidate’s vocabulary prowess and assess their ability to grasp the entirety of the passage.
For aspirants, especially those preparing for competitive exams like the SSC CGL, knowing how to tackle cloze test questions is vital. Cloze test for SSC CGL and other similar examinations frequently feature these questions. In fact, anywhere from 4-8 questions can be expected from the cloze test topic in exams, including those for Bank, Insurance, and RRB. So, what does cloze test in english mean? And how is cloze test meaning different from cloze test meaning in hindi?
cloze test meaning in hindi :
लुप्त रिक्त स्थानों के साथ एक पैसेज होता है जहां उम्मीदवारों को पैसेज के स्वर के अनुसार उपयुक्त शब्दों के साथ रिक्त स्थान भरने की आवश्यकता होती है. अंग्रेजी में Cloze test को फिल-अप और रीडिंग कॉम्प्रिहेंशन का संयोजन कहा जा सकता है
If these questions have crossed your mind, don’t fret. This article will not only elucidate the cloze test meaning but also offer invaluable tips on mastering cloze test practice. With a sharp reading aptitude, one can easily score high marks in this section.
For all those eager to get a practical understanding, a sample passage is provided for a clearer grasp on Cloze Test questions. Whether you are gearing up for the cloze test for SSC CGL or simply wish to understand the cloze test in english, this comprehensive guide is here to assist. Dive in and unlock the secrets to mastering Cloze Test questions.
Directions:(1-5) In the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningfully complete.
1.The irony of our age is that we’re working towards machines becoming human, and humans becoming machines. Technology doesn’t have the answer to everything health-related. This is an intoxicating viewpoint that several industry giants hold. But our lives are a __________(1)___________ between mind, body and spirit. Technology can never replace self-knowledge and self-intimacy, a lack of which is the very root of chronic physical illness as well as emotional trauma. Ancient intelligence of your ancestors is still stored in your DNA, and you carry a _______(2)________ piece of the cosmos within you. It becomes dangerous when metrics and technological identities are _______(3)__________ on you. We were never made to fit into external moulds , and we are too beautifully complex to live in technical strait jackets. Throughout history, humans have had the experience of knowing more than what’s ______(4)_________ by their five senses – an implicit knowledge, energy sensitivities, intuition – and the more they open to these concepts, the more strongly they feel this enigmatic force. We have been losing touch with the ____(5)______________ information that mind-body-spirit is constantly trying to convey, and this wreaks havoc in our lives. We are divinely human – we have knowledge, wisdom and power stored inside our personhood – which technology cannot replace. Our bodies never lie. Desire, ambition, art, creativity, gut instincts, love, empathy, ability to create beauty, to rise from the ashes of our losses – are just some of the tools in our arsenal which are unmatched.
2.The irony of our age is that we’re working towards machines becoming human, and humans becoming machines. Technology doesn’t have the answer to everything health-related. This is an intoxicating viewpoint that several industry giants hold. But our lives are a __________(1)___________ between mind, body and spirit. Technology can never replace self-knowledge and self-intimacy, a lack of which is the very root of chronic physical illness as well as emotional trauma. Ancient intelligence of your ancestors is still stored in your DNA, and you carry a _______(2)________ piece of the cosmos within you. It becomes dangerous when metrics and technological identities are _______(3)__________ on you. We were never made to fit into external moulds , and we are too beautifully complex to live in technical strait jackets. Throughout history, humans have had the experience of knowing more than what’s ______(4)_________ by their five senses – an implicit knowledge, energy sensitivities, intuition – and the more they open to these concepts, the more strongly they feel this enigmatic force. We have been losing touch with the ____(5)______________ information that mind-body-spirit is constantly trying to convey, and this wreaks havoc in our lives. We are divinely human – we have knowledge, wisdom and power stored inside our personhood – which technology cannot replace. Our bodies never lie. Desire, ambition, art, creativity, gut instincts, love, empathy, ability to create beauty, to rise from the ashes of our losses – are just some of the tools in our arsenal which are unmatched.
3.The irony of our age is that we’re working towards machines becoming human, and humans becoming machines. Technology doesn’t have the answer to everything health-related. This is an intoxicating viewpoint that several industry giants hold. But our lives are a __________(1)___________ between mind, body and spirit. Technology can never replace self-knowledge and self-intimacy, a lack of which is the very root of chronic physical illness as well as emotional trauma. Ancient intelligence of your ancestors is still stored in your DNA, and you carry a _______(2)________ piece of the cosmos within you. It becomes dangerous when metrics and technological identities are _______(3)__________ on you. We were never made to fit into external moulds , and we are too beautifully complex to live in technical strait jackets. Throughout history, humans have had the experience of knowing more than what’s ______(4)_________ by their five senses – an implicit knowledge, energy sensitivities, intuition – and the more they open to these concepts, the more strongly they feel this enigmatic force. We have been losing touch with the ____(5)______________ information that mind-body-spirit is constantly trying to convey, and this wreaks havoc in our lives. We are divinely human – we have knowledge, wisdom and power stored inside our personhood – which technology cannot replace. Our bodies never lie. Desire, ambition, art, creativity, gut instincts, love, empathy, ability to create beauty, to rise from the ashes of our losses – are just some of the tools in our arsenal which are unmatched.
4.The irony of our age is that we’re working towards machines becoming human, and humans becoming machines. Technology doesn’t have the answer to everything health-related. This is an intoxicating viewpoint that several industry giants hold. But our lives are a __________(1)___________ between mind, body and spirit. Technology can never replace self-knowledge and self-intimacy, a lack of which is the very root of chronic physical illness as well as emotional trauma. Ancient intelligence of your ancestors is still stored in your DNA, and you carry a _______(2)________ piece of the cosmos within you. It becomes dangerous when metrics and technological identities are _______(3)__________ on you. We were never made to fit into external moulds , and we are too beautifully complex to live in technical strait jackets. Throughout history, humans have had the experience of knowing more than what’s ______(4)_________ by their five senses – an implicit knowledge, energy sensitivities, intuition – and the more they open to these concepts, the more strongly they feel this enigmatic force. We have been losing touch with the ____(5)______________ information that mind-body-spirit is constantly trying to convey, and this wreaks havoc in our lives. We are divinely human – we have knowledge, wisdom and power stored inside our personhood – which technology cannot replace. Our bodies never lie. Desire, ambition, art, creativity, gut instincts, love, empathy, ability to create beauty, to rise from the ashes of our losses – are just some of the tools in our arsenal which are unmatched.
5.The irony of our age is that we’re working towards machines becoming human, and humans becoming machines. Technology doesn’t have the answer to everything health-related. This is an intoxicating viewpoint that several industry giants hold. But our lives are a __________(1)___________ between mind, body and spirit. Technology can never replace self-knowledge and self-intimacy, a lack of which is the very root of chronic physical illness as well as emotional trauma. Ancient intelligence of your ancestors is still stored in your DNA, and you carry a _______(2)________ piece of the cosmos within you. It becomes dangerous when metrics and technological identities are _______(3)__________ on you. We were never made to fit into external moulds , and we are too beautifully complex to live in technical strait jackets. Throughout history, humans have had the experience of knowing more than what’s ______(4)_________ by their five senses – an implicit knowledge, energy sensitivities, intuition – and the more they open to these concepts, the more strongly they feel this enigmatic force. We have been losing touch with the ____(5)______________ information that mind-body-spirit is constantly trying to convey, and this wreaks havoc in our lives. We are divinely human – we have knowledge, wisdom and power stored inside our personhood – which technology cannot replace. Our bodies never lie. Desire, ambition, art, creativity, gut instincts, love, empathy, ability to create beauty, to rise from the ashes of our losses – are just some of the tools in our arsenal which are unmatched.
Directions:(6-10) Given below is a paragraph that has blank spaces. Corresponding to each blank, five options are given, out of which only one is appropriate. Choose the option that fits most suitably in the given blank making sentence grammatically and contextually correct.
We were well-dressed children. From our dress or talk no one could make out that we were children of the untouchables. Indeed, the stationmaster was quite sure we were Brahmin children and was extremely touched at the _____(9)_____ in which he found us. As is usual among the Hindus, the stationmaster asked us who we were. Without a moment’s thought I blurted out that we were Mahars. (Mahar is one of the communities which were treated as untouchables in the Bombay Presidency.) He was _____(10)_____. His face underwent a sudden change. We could see that he was overpowered by a strange feeling of repulsion . As soon as he heard my reply, he went away to his room and we stood where we were. Fifteen to twenty minutes elapsed; the sun was almost setting. Our father had not turned up nor had he sent his servant, and now the stationmaster had also left us. We were quite bewildered,
and the joy and happiness, which we felt at the beginning of the journey, gave way to a feeling of extreme sadness.
7.Long did we wait, but no one turned up. An hour _____(6)_____, and the stationmaster came to _____(7)_____. He asked us for our tickets. We showed them to him. He asked us why we tarried. We told him that we were _____(8)_____ for Koregaon and that we were waiting for father or his servant to come, but that neither had turned up and that we did not know how to reach Koregaon.
We were well-dressed children. From our dress or talk no one could make out that we were children of the untouchables. Indeed, the stationmaster was quite sure we were Brahmin children and was extremely touched at the _____(9)_____ in which he found us. As is usual among the Hindus, the stationmaster asked us who we were. Without a moment’s thought I blurted out that we were Mahars. (Mahar is one of the communities which were treated as untouchables in the Bombay Presidency.) He was _____(10)_____. His face underwent a sudden change. We could see that he was overpowered by a strange feeling of repulsion . As soon as he heard my reply, he went away to his room and we stood where we were. Fifteen to twenty minutes elapsed; the sun was almost setting. Our father had not turned up nor had he sent his servant, and now the stationmaster had also left us. We were quite bewildered,
and the joy and happiness, which we felt at the beginning of the journey, gave way to a feeling of extreme sadness.
8.Long did we wait, but no one turned up. An hour _____(6)_____, and the stationmaster came to _____(7)_____. He asked us for our tickets. We showed them to him. He asked us why we tarried. We told him that we were _____(8)_____ for Koregaon and that we were waiting for father or his servant to come, but that neither had turned up and that we did not know how to reach Koregaon.
We were well-dressed children. From our dress or talk no one could make out that we were children of the untouchables. Indeed, the stationmaster was quite sure we were Brahmin children and was extremely touched at the _____(9)_____ in which he found us. As is usual among the Hindus, the stationmaster asked us who we were. Without a moment’s thought I blurted out that we were Mahars. (Mahar is one of the communities which were treated as untouchables in the Bombay Presidency.) He was _____(10)_____. His face underwent a sudden change. We could see that he was overpowered by a strange feeling of repulsion . As soon as he heard my reply, he went away to his room and we stood where we were. Fifteen to twenty minutes elapsed; the sun was almost setting. Our father had not turned up nor had he sent his servant, and now the stationmaster had also left us. We were quite bewildered,
and the joy and happiness, which we felt at the beginning of the journey, gave way to a feeling of extreme sadness.
9.Long did we wait, but no one turned up. An hour _____(6)_____, and the stationmaster came to _____(7)_____. He asked us for our tickets. We showed them to him. He asked us why we tarried. We told him that we were _____(8)_____ for Koregaon and that we were waiting for father or his servant to come, but that neither had turned up and that we did not know how to reach Koregaon.
We were well-dressed children. From our dress or talk no one could make out that we were children of the untouchables. Indeed, the stationmaster was quite sure we were Brahmin children and was extremely touched at the _____(9)_____ in which he found us. As is usual among the Hindus, the stationmaster asked us who we were. Without a moment’s thought I blurted out that we were Mahars. (Mahar is one of the communities which were treated as untouchables in the Bombay Presidency.) He was _____(10)_____. His face underwent a sudden change. We could see that he was overpowered by a strange feeling of repulsion . As soon as he heard my reply, he went away to his room and we stood where we were. Fifteen to twenty minutes elapsed; the sun was almost setting. Our father had not turned up nor had he sent his servant, and now the stationmaster had also left us. We were quite bewildered,
and the joy and happiness, which we felt at the beginning of the journey, gave way to a feeling of extreme sadness.
10.Long did we wait, but no one turned up. An hour _____(6)_____, and the stationmaster came to _____(7)_____. He asked us for our tickets. We showed them to him. He asked us why we tarried. We told him that we were _____(8)_____ for Koregaon and that we were waiting for father or his servant to come, but that neither had turned up and that we did not know how to reach Koregaon.
We were well-dressed children. From our dress or talk no one could make out that we were children of the untouchables. Indeed, the stationmaster was quite sure we were Brahmin children and was extremely touched at the _____(9)_____ in which he found us. As is usual among the Hindus, the stationmaster asked us who we were. Without a moment’s thought I blurted out that we were Mahars. (Mahar is one of the communities which were treated as untouchables in the Bombay Presidency.) He was _____(10)_____. His face underwent a sudden change. We could see that he was overpowered by a strange feeling of repulsion . As soon as he heard my reply, he went away to his room and we stood where we were. Fifteen to twenty minutes elapsed; the sun was almost setting. Our father had not turned up nor had he sent his servant, and now the stationmaster had also left us. We were quite bewildered,
and the joy and happiness, which we felt at the beginning of the journey, gave way to a feeling of extreme sadness.