Understanding the Cloze Test questions can sometimes be challenging. If you’ve ever wondered about the cloze test meaning in hindi or sought cloze test practice, you’re in the right place. A Cloze test, as many may know, is essentially a sentence completion test. But it’s not just about filling in the blanks of a sentence; it dives deeper into passages. In these Cloze Test questions, candidates are tasked with picking from several alternatives for each word that’s blanked out in a passage. Why is this done? Well, the main goal is to evaluate the candidate’s vocabulary prowess and assess their ability to grasp the entirety of the passage.
For aspirants, especially those preparing for competitive exams like the SSC CGL, knowing how to tackle cloze test questions is vital. Cloze test for SSC CGL and other similar examinations frequently feature these questions. In fact, anywhere from 4-8 questions can be expected from the cloze test topic in exams, including those for Bank, Insurance, and RRB. So, what does cloze test in english mean? And how is cloze test meaning different from cloze test meaning in hindi?
cloze test meaning in hindi :
लुप्त रिक्त स्थानों के साथ एक पैसेज होता है जहां उम्मीदवारों को पैसेज के स्वर के अनुसार उपयुक्त शब्दों के साथ रिक्त स्थान भरने की आवश्यकता होती है. अंग्रेजी में Cloze test को फिल-अप और रीडिंग कॉम्प्रिहेंशन का संयोजन कहा जा सकता है
If these questions have crossed your mind, don’t fret. This article will not only elucidate the cloze test meaning but also offer invaluable tips on mastering cloze test practice. With a sharp reading aptitude, one can easily score high marks in this section.
For all those eager to get a practical understanding, a sample passage is provided for a clearer grasp on Cloze Test questions. Whether you are gearing up for the cloze test for SSC CGL or simply wish to understand the cloze test in english, this comprehensive guide is here to assist. Dive in and unlock the secrets to mastering Cloze Test questions.
Directions:(1-5) In the following passage there are blanks each of which have been numbered. Against each number, there are five blanks one of which fills the blanks appropriately. Find the most suitable word in each case.
1.Speaking of the Malagasy a Catholic missionary tells us that in Madagascar nobody dies a natural death. With the possible exception of centenarians everybody is supposed to die the victim of the sorcerer’s diabolic art. If a relation of yours dies, the people ___(1)___ you by saying, “Cursed be the sorcerer who caused his death!” If your horse falls down a precipice and breaks its back, the ___(2)___ has been caused by the malicious look of a sorcerer. If your dog dies of hydrophobia or your horse of a carbuncle, the cause is still the same. If you catch a fever in a district where malaria ___(3)___, the malady is still ascribed to the art of the sorcerer, who has insinuated some deadly substances into your body. Again, speaking of the Sakalava, a tribe in Madagascar, an eminent French authority on the island observes: “They have such a faith in the power of talismans that they even ___(4)___ to them the power of killing their enemies. When they speak of poisoning, they do not allude, as many Europeans wrongly suppose, to death by vegetable or mineral poisons; the reference is to charms or spells. They often throw under the bed of an enemy an ahouli [talisman], praying it to kill him, and they are persuaded that sooner or later their wish will be accomplished. I have often been present at bloody vendettas which had no other ___(5)___ but this. The Sakalava think that a great part of the population dies of poison in this way. In their opinion, only old people who have attained the extreme limits of human longevity die a natural death.”
2.Speaking of the Malagasy a Catholic missionary tells us that in Madagascar nobody dies a natural death. With the possible exception of centenarians everybody is supposed to die the victim of the sorcerer’s diabolic art. If a relation of yours dies, the people ___(1)___ you by saying, “Cursed be the sorcerer who caused his death!” If your horse falls down a precipice and breaks its back, the ___(2)___ has been caused by the malicious look of a sorcerer. If your dog dies of hydrophobia or your horse of a carbuncle, the cause is still the same. If you catch a fever in a district where malaria ___(3)___, the malady is still ascribed to the art of the sorcerer, who has insinuated some deadly substances into your body. Again, speaking of the Sakalava, a tribe in Madagascar, an eminent French authority on the island observes: “They have such a faith in the power of talismans that they even ___(4)___ to them the power of killing their enemies. When they speak of poisoning, they do not allude, as many Europeans wrongly suppose, to death by vegetable or mineral poisons; the reference is to charms or spells. They often throw under the bed of an enemy an ahouli [talisman], praying it to kill him, and they are persuaded that sooner or later their wish will be accomplished. I have often been present at bloody vendettas which had no other ___(5)___ but this. The Sakalava think that a great part of the population dies of poison in this way. In their opinion, only old people who have attained the extreme limits of human longevity die a natural death.”
3.Speaking of the Malagasy a Catholic missionary tells us that in Madagascar nobody dies a natural death. With the possible exception of centenarians everybody is supposed to die the victim of the sorcerer’s diabolic art. If a relation of yours dies, the people ___(1)___ you by saying, “Cursed be the sorcerer who caused his death!” If your horse falls down a precipice and breaks its back, the ___(2)___ has been caused by the malicious look of a sorcerer. If your dog dies of hydrophobia or your horse of a carbuncle, the cause is still the same. If you catch a fever in a district where malaria ___(3)___, the malady is still ascribed to the art of the sorcerer, who has insinuated some deadly substances into your body. Again, speaking of the Sakalava, a tribe in Madagascar, an eminent French authority on the island observes: “They have such a faith in the power of talismans that they even ___(4)___ to them the power of killing their enemies. When they speak of poisoning, they do not allude, as many Europeans wrongly suppose, to death by vegetable or mineral poisons; the reference is to charms or spells. They often throw under the bed of an enemy an ahouli [talisman], praying it to kill him, and they are persuaded that sooner or later their wish will be accomplished. I have often been present at bloody vendettas which had no other ___(5)___ but this. The Sakalava think that a great part of the population dies of poison in this way. In their opinion, only old people who have attained the extreme limits of human longevity die a natural death.”
4.Speaking of the Malagasy a Catholic missionary tells us that in Madagascar nobody dies a natural death. With the possible exception of centenarians everybody is supposed to die the victim of the sorcerer’s diabolic art. If a relation of yours dies, the people ___(1)___ you by saying, “Cursed be the sorcerer who caused his death!” If your horse falls down a precipice and breaks its back, the ___(2)___ has been caused by the malicious look of a sorcerer. If your dog dies of hydrophobia or your horse of a carbuncle, the cause is still the same. If you catch a fever in a district where malaria ___(3)___, the malady is still ascribed to the art of the sorcerer, who has insinuated some deadly substances into your body. Again, speaking of the Sakalava, a tribe in Madagascar, an eminent French authority on the island observes: “They have such a faith in the power of talismans that they even ___(4)___ to them the power of killing their enemies. When they speak of poisoning, they do not allude, as many Europeans wrongly suppose, to death by vegetable or mineral poisons; the reference is to charms or spells. They often throw under the bed of an enemy an ahouli [talisman], praying it to kill him, and they are persuaded that sooner or later their wish will be accomplished. I have often been present at bloody vendettas which had no other ___(5)___ but this. The Sakalava think that a great part of the population dies of poison in this way. In their opinion, only old people who have attained the extreme limits of human longevity die a natural death.”
5.Speaking of the Malagasy a Catholic missionary tells us that in Madagascar nobody dies a natural death. With the possible exception of centenarians everybody is supposed to die the victim of the sorcerer’s diabolic art. If a relation of yours dies, the people ___(1)___ you by saying, “Cursed be the sorcerer who caused his death!” If your horse falls down a precipice and breaks its back, the ___(2)___ has been caused by the malicious look of a sorcerer. If your dog dies of hydrophobia or your horse of a carbuncle, the cause is still the same. If you catch a fever in a district where malaria ___(3)___, the malady is still ascribed to the art of the sorcerer, who has insinuated some deadly substances into your body. Again, speaking of the Sakalava, a tribe in Madagascar, an eminent French authority on the island observes: “They have such a faith in the power of talismans that they even ___(4)___ to them the power of killing their enemies. When they speak of poisoning, they do not allude, as many Europeans wrongly suppose, to death by vegetable or mineral poisons; the reference is to charms or spells. They often throw under the bed of an enemy an ahouli [talisman], praying it to kill him, and they are persuaded that sooner or later their wish will be accomplished. I have often been present at bloody vendettas which had no other ___(5)___ but this. The Sakalava think that a great part of the population dies of poison in this way. In their opinion, only old people who have attained the extreme limits of human longevity die a natural death.”
Directions:(6-10) In the following passage, there are blanks, each of which has been numbered. Against each number, there are five blanks one of which fills the blanks appropriately. Find the most suitable word in each case.
6.The exercises with the Indian clubs are of a more recent date than those with dumb-bells. They were ___(6)____ into Europe by a military officer, who had seen the Persians exercise with them. These exercises are ___(7)___ alternately with the two hands, and sometimes simultaneously, with two instruments of a massive conical form, which in Persia are called nulo, and in India mugdaughs. They are very useful for increasing the muscular power of the arms and shoulders, opening the chest, and strengthening the hands and wrists. They have also the advantage of ___(8)___ the player with them _____(9)______, or two-handed; that is to say, of making the left hand as able and vigorous as the right, and enabling him to use one as readily as the other. As instruments of exercise they are as ____(10)____ for women and girls as for men and boys. Gracefully used, they give a good carriage and deportment, not always obtained by other means. Dumb-bell practice should precede the use of the Indian clubs. In beginning with the latter, take off your coat and cravat, loosen your braces and waistcoat, and put on a belt.
7.The exercises with the Indian clubs are of a more recent date than those with dumb-bells. They were ___(6)____ into Europe by a military officer, who had seen the Persians exercise with them. These exercises are ___(7)___ alternately with the two hands, and sometimes simultaneously, with two instruments of a massive conical form, which in Persia are called nulo, and in India mugdaughs. They are very useful for increasing the muscular power of the arms and shoulders, opening the chest, and strengthening the hands and wrists. They have also the advantage of ___(8)___ the player with them _____(9)______, or two-handed; that is to say, of making the left hand as able and vigorous as the right, and enabling him to use one as readily as the other. As instruments of exercise they are as ____(10)____ for women and girls as for men and boys. Gracefully used, they give a good carriage and deportment, not always obtained by other means. Dumb-bell practice should precede the use of the Indian clubs. In beginning with the latter, take off your coat and cravat, loosen your braces and waistcoat, and put on a belt.
8.The exercises with the Indian clubs are of a more recent date than those with dumb-bells. They were ___(6)____ into Europe by a military officer, who had seen the Persians exercise with them. These exercises are ___(7)___ alternately with the two hands, and sometimes simultaneously, with two instruments of a massive conical form, which in Persia are called nulo, and in India mugdaughs. They are very useful for increasing the muscular power of the arms and shoulders, opening the chest, and strengthening the hands and wrists. They have also the advantage of ___(8)___ the player with them _____(9)______, or two-handed; that is to say, of making the left hand as able and vigorous as the right, and enabling him to use one as readily as the other. As instruments of exercise they are as ____(10)____ for women and girls as for men and boys. Gracefully used, they give a good carriage and deportment, not always obtained by other means. Dumb-bell practice should precede the use of the Indian clubs. In beginning with the latter, take off your coat and cravat, loosen your braces and waistcoat, and put on a belt.
9.The exercises with the Indian clubs are of a more recent date than those with dumb-bells. They were ___(6)____ into Europe by a military officer, who had seen the Persians exercise with them. These exercises are ___(7)___ alternately with the two hands, and sometimes simultaneously, with two instruments of a massive conical form, which in Persia are called nulo, and in India mugdaughs. They are very useful for increasing the muscular power of the arms and shoulders, opening the chest, and strengthening the hands and wrists. They have also the advantage of ___(8)___ the player with them _____(9)______, or two-handed; that is to say, of making the left hand as able and vigorous as the right, and enabling him to use one as readily as the other. As instruments of exercise they are as ____(10)____ for women and girls as for men and boys. Gracefully used, they give a good carriage and deportment, not always obtained by other means. Dumb-bell practice should precede the use of the Indian clubs. In beginning with the latter, take off your coat and cravat, loosen your braces and waistcoat, and put on a belt.
10.The exercises with the Indian clubs are of a more recent date than those with dumb-bells. They were ___(6)____ into Europe by a military officer, who had seen the Persians exercise with them. These exercises are ___(7)___ alternately with the two hands, and sometimes simultaneously, with two instruments of a massive conical form, which in Persia are called nulo, and in India mugdaughs. They are very useful for increasing the muscular power of the arms and shoulders, opening the chest, and strengthening the hands and wrists. They have also the advantage of ___(8)___ the player with them _____(9)______, or two-handed; that is to say, of making the left hand as able and vigorous as the right, and enabling him to use one as readily as the other. As instruments of exercise they are as ____(10)____ for women and girls as for men and boys. Gracefully used, they give a good carriage and deportment, not always obtained by other means. Dumb-bell practice should precede the use of the Indian clubs. In beginning with the latter, take off your coat and cravat, loosen your braces and waistcoat, and put on a belt.